Petica štapova

Petica štapova u Sola Buska tarotu

NAPOMENA:

Ovaj tekst preuzet je iz moje knjige "Ideologija tarota" u okviru mojih Sabranih ezoterijskih spisa

zvezda Alfard

sazvežđe Hidra

severoistočni horizont

vazdušni aspekt Lava

Peticu štapova dovodimo u vezu sa prvom dekadom Lava kojom vlada Saturn – Univerzum i Snaga. Prirodna stihija ove karte jesu požari i erupcije. Po Pikatriksu, prva dekada Lava odnosi se na odvažnost, slobodoljubivost, pobedu, ali i na okrutnost, požudu, opakost i nasilje. Te osobine prikazane su scenom u kojoj čovek jaše lava. Alternativno, ovu kartu možemo povezati sa petom sedmicom leta. Zlatna zora ovu kartu naziva Gospodarem borbe. Kroli u njoj prepoznaje aktivnu silu. Osim toga, po njemu je tu prisutno i načelo Feniksa, razaranje i pročišćenje pomoću vatre te uskrsnuće iz sopstvenog pepela. On povodom ove karte ukazuje i na ideju seksualne svireposti. Petica štapova je sazvežđe Hidra, odnosno vodena zmija, ona koja beži. U biblijskom smislu ta je zmija Satana.

„A na nebu je izbio rat: Mihailo i njegovi anđeli borili su se sa aždajom. A borila se i aždaja i njeni anđeli, ali nije pobedila. I za njih više nije bilo mesta na nebu. I bila je zbačena velika aždaja, stara zmija, koja se zove Đavo i Sotona, koja zavodi ceo svet. Bila je zbačena na zemlju, a s njom su bili zbačeni i njeni anđeli.“ Apokalipsa, 12:7-9. Knjiga zakona, 2:26: „I am the secret Serpent coiled about to spring: in my coiling there is joy. If I lift up my head, I and my Nuit are one. If I droop down mine head, and shoot forth venom, then is rapture of the earth, and I and the earth are one.“ Zatim, 2:22: „I am the Snake that giveth Knowledge & Delight and bright glory, and stir the hearts of men with drunkenness.“

U grčkoj mitologiji ovo sazvežđe predstavlja zmiju koju je gavran (Korvus) uhvatio i doneo Apolonu. Po Ptolomeju njegova priroda je poput Saturna i Venere: osećajnost, strastvenost, sklonost ka nevoljama. Zvezda Alfard, narandžaste boje, smeštena na Hidrinom vratu, dominira ovim sazvežđem. Na arapskom njeno ime znači Usamljena zmija, a naziva se i Hidrino srce. Po Ptolomeju, ima prirodu Saturna i Venere: mudrost, sklonost muzici i umetnosti, ali i žestoke strasti, bez kontrole, nemoralnost, buntovništvo, naprasna smrt. Peticom štapova Sola Buska špila dominira nesrećna bedno odevena i pogurena muška figura koja na leđima tegli pet neuredno poslaganih masivnih štapova. U desnoj ruci nosi nešto poput tikve.

Mala arkana 4 Teruhaj - Bafomitrasov grimoar arkana

Vidi prvi u nizu tekstova o Bafomitrasovom grimoaru arkana

Ovo je karta koja potpuno potiče iz moje vizije. Teruhaj je utemeljenje rada usklađivanjem četiri elementa. Zajedno oni tvore celinu koja podseća na skarabeja crvene boje. Peti element je predstavljen suncem koji se nalazi poviše skarabejeve glave. Ispod figure nalazi se geomantijski znak koji označava povezivanje, figura Coniunctio. Figura je usmerena ka gore i ka dole. Primetićete, skarabej se sastoji od četiri uklopljene svastike od koje svaka predstavlja po jedan element. Teruhaj je osnovni simbol praktičnog rada posvećenika. 

Karta poručuje kako je došlo vreme utvrđivanja položaja, uobličavanja stava, ali isto tako kaže i da se možete naći pred neprijateljskom tvrđavom te da vaše namere mogu naići na nepremostivu prepreku. Dakle, potrebno je gomilati snagu, zalihe, resurse i razmišljati strateški. Duhovi ove karte vam pomažu da se povežete sa elementarnim silama i uspostavite kontrolu nad njima. Pojavljuju se kao kovitlaci. Njihove reči su: Fiat terra amplectu visibilia semita invidentia.

Tal'Bet Muabet - Aries

(Vidi početni tekst početni tekst ovog serijala)

1°  Te invoco, o terra aeternitatis

A ΚΑ ΤΕ Ω ΙΥΡΜΩΣ

"I invoke you Circular Earth." The phrase "circular earth" refers to the earth of eternity, the eternal abode, the metaphysical destination towards which the invoker aspires. Circular earth is connected with the Sun, represented by the Sun, the path to it leads through the Sun, in a way it is the Sun itself, or the Sun behind the Sun. In this sense, circular earth is a labyrinth of circular shape, because the labyrinth is one of the solar symbols. Circular earth is not just a distant mythical destination, but a self-aware entity whose threads we wish to draw to ourselves through this invocation so that we can ride those threads, riding the sunbeams, as indicated by the following verses. 

2°  Te invoco, lapide sancti laboris

A ΚΑ ΤΕ ΠΗΤΡΑ ΛΙΒΟΡ 

This verse refers to the sacred stone of initiatory work. The word ΑΔΕΡΕΣΕΘΡΕΤ, which also appears in this invocation in verse 352, shares the same spirit and signifies a hidden place of bliss. The sacred stone of initiatory work is a phenomenon akin to or identical with the hidden place of bliss. It itself is concealed. Therefore, work is concealed and connected to bliss. As such, work is sacred, and the stone is sacred. Through this verse, we invoke the ambiance of that holiness and remind ourselves of the sacred meaning of our work.

3°  Ego magister et initiator

ΑΙΥ ΑΜΧΑΖΑΡ

ΑΜΧΑΖΑΡ is a spiritual teacher, guide, initiator. In this verse, we identify with that role, indicating our intention to align ourselves with this invocation's power and summon the abilities that will enable us to fulfill it.

4°  Soli fundatus sum

ΑΙΥ ΒΑΦΟΜΕΙΘΡΑΣ

The word ΒΑΦΟΜΕΙΘΡΑΣ, with which the invoker identifies in this verse, signifies "grounded in the Sun, accepted by the Sun," and is the bearer of the bull's crown. This word also corresponds to the word ΑΝΥΤΥ from verse 339, which denotes something located in the interstice. Therefore, the invoker here declares themselves as a child of the Sun, a devotee of the Sun, positioning themselves in the interstice. This points to the so-called middle way, or Middle Pillar of the Kabbalistic Tree of Life diagram. The solar devotee walks straight, as if bound between two chains, the left and right pillars, the left and right sides, so that if the chain tightens from any side, it should straighten the aspirations of their being, without deviating from the right path.

5°  Ego magister, deus serpens et adversarius deorum

ΑΙΥ ΜΑΓΙΣΤΕΡ ΣΕΤ ΣΙΛΒΙ

This verse represents the identification of the invoker with the serpent god as a teacher and warrior, but also as an adversary of the gods. The formulation ΜΑΓΙΣΤΕΡ ΣΕΤ ΣΙΛΒΙ is itself a title of the serpent god, which is identical spirit to the verse 92 invoking the magic mirror, which refers to the doppelgänger. What does "adversary of the gods" mean? It refers to the ancient serpent god who historically predates the celestial gods. This is a chthonic deity articulating primordial things and concepts, gods exiled and demonized, as well as magical practices, including necromancy related to the idea of the doppelgänger. In short, it represents serpentine powers of divination and healing.

6°  Ego sum deus qui venit

ΑΙΥ ΔΙΟΣΦΕΡΩΣ

Through this verse, the incantator identifies with the god who is coming, with what lies in the future. This is the god of Revolution and has a dual nature – historical and meta-historical, secular and eschatological. His nature is messianic, revolutionary, and insurgent. He, or maybe she, will bring a new cosmic order. Simultaneously, this is the title of the last adept. The same spirit as this verse is found in verse 31, which invokes the manifestation of the creative power of the serpent god. In this sense, ΔΙΟΣΦΕΡΩΣ is the manifestation of that power, connecting the eschatological and the primordial in some indeterminate future, thus closing the linear temporal sequence into a circle. Related to this verse is the word ΩΡΡΥΕΡΡΙ (verse 193), which denotes the creatress, emphasizing the inherent presence of the female element in the formula of the invoker's identification with the coming god. In other words, one cannot ritually identify with the coming god without the support of the creatress goddess.

7°  O sancta doctrina, ego sum discipulus sanctae doctrinae

ΚΕΡΝΕΡ ΚΕΡΝΕΡΩΣ

This verse denotes the sacred teaching (ΚΕΡΝΕΡ) contained in this invocation and the devotee of the sacred teaching (ΚΕΡΝΕΡΩΣ). The same spirit is found in the phrase ΣΟΛΕ ΝΟΡΤΕ from verse 12, which signifies the solar fortress, to be explained in the commentary below that verse. For the purpose of this commentary, it is sufficient to say that the sacred teaching and its heir are connected with or form part of the solar fortress. The fortress is both a gate and a mystical Order of initiates.

8°  Ego parvam epulum celebro, in honorem heroum

ΤΕ ΚΑ ΚΑΡΝΑΒΩΣ

The commentary is provided below the next verse.

9°  Ego grandem epulum celebro, in honorem deorum

ΤΕ ΚΑ ΚΑΡΝΑΒΟΡΩΣ

Verses 8 and 9 echo something from the future, some future actions, but actually originate from the distant past. In the past, this related to an aspect of the cult of the dead, specifically to the ritual of transforming the soul of a significant deceased person into an active spirit and joining it to the egregore. For example, in the Iliad, the funeral that Achilles organized for the fallen Patroclus is an excellent example of that ancient ritual when sacrifices are offered for the deceased or deified hero (ΚΑΡΝΑΒΩΣ) and sacrifices in honor of the gods (ΚΑΡΝΑΒΟΡΩΣ), accompanied by organized celebrations and warrior competitions. The same spirit as verse 9 has the word ΤΟΤΟΣ (verse 192), which denotes a magical fetish or totem, whose connection to the festival and sacrifices in honor of the gods is evident.

10°  Te invoco, o terra aeternitatis

A ΚΑ ΤΕ Ω ΙΥΡΜΩΣ

11°  Ego sum qui auscultat internam vocem et vocem universi

ΟΡΦΟΝΩΣ ΟΡΦΟΝΩΣΤΡΗΣ

The word ΟΡΦΟΝΩΣ refers to the inner voice, while ΟΡΦΟΝΩΣΤΡΗΣ refers to the voice of the universe. This verse indicates the harmonization of the inner and outer voices, the sound of the microcosm and the macrocosm. The inner voice is connected to the voices of the dead, the voices of ancestors, the ancestral or initiatory egregore.

12°  Portae bellatores castrorum solis lumine gloriae radios intente effundunt

ΥΡΑ ΡΑΩ ΣΟΛΕ ΝΟΡΤΕ

It refers to the opening of the solar gate as a portal for transition into the abstract. Sunlight is a necessary factor during the transformation of the devotee and the opening of the mentioned passage. The Sun is the portal. Hence the term "solar fortress," because the Sun is simultaneously a labyrinth, and the labyrinth is a symbol of the absolute.

13°  Apparet terribilis praelator matutini mortis

ΟΡΥΡΥ ΧΡΟΤ ΜΟΥΡΕ ΜΟΡΤΕ

It refers to the devotee's departure from this world with the first rays of the sun, i.e., death at dawn, which is represented by the image of the arrival of the dreadful harbinger of the dawn of death.

14°  Magna sacerdotis mactatio est arcanum et occultum

ΤΥΜΤΥΛ ΑΣΤΟΒΙΔ

It is an expression of the mysterious ritual of the high priestly sacrifice. The devotee sacrifices himself, passing through the gate of death. He does not choose artificial and forced longevity and the path of avoiding death. Likewise, the high priestly sacrifice is part of the royal ritual aimed at maintaining the cosmic order.

15°  Confirmo robur meum ut belli victorisque

ΧΕΡΥ ΧΟΑ ΑΧΑ

It is a verbal form of victorious affirmation and empowerment. The words ΑΣΤΑΡ (verse 127) – starry blessing and ΩΡΡΥ (verse 177) – eternal splendor have the same spirit. The victor is the one who deserves the grace of the gods and is bound in the stars, attaining starry fame, the favor of the heavens, or being taken to the abode of eternal bliss. The word ΧΕΡΥ, a possible form of the name of the falcon-headed god Horus, signifies a hero, a warrior. Interestingly, the versions of the name of the serpent god ΣΕΘ, as well as the Kabbalistic formula AΡAΡITA (verse 44), which implies balance on a higher level, and the word ΓΕΤΕΣ (verse 337), which denotes something that simultaneously is and is not, all have the same spirit. 

16°  Condo axem inlustratum Lunae vigore

ΙΑΩ

In the context of this invocation, it is a lunar formula for establishing the microcosmic axis, or the establishment of power.

17°  Voco custodem aeris elementi, reginam daemoniam

Voco custodem elementi terrae, magistrum vaticinationis

Voco custodem elementi ignis, dominum vitae

Voco custodem elementi aquae, dominae mortis

ΡΑΝΥΣΤ ΑΒΑΝΑΤΥΡΙΧ ΑΡΙΜΑΡΙΧ ΒΥΛΙΓΑΡΔ

ΡΑΝΥΣΤ is the guardian of the element of Air and the queen of demons. She turns humans into demons and demons into humans. This means she has the power to grant someone eternal life, but that means being under her will. Her cardinal direction is north. ΑΒΑΝΑΤΥΡΙΧ is the guardian of the element of Earth and the lord of prophecies. He inspires prophetic visions. His cardinal direction is west. ΑΡΙΜΑΡΙΧ is the guardian of Fire and the lord of life. He grants life and can resurrect someone. His cardinal direction is south. ΒΥΛΙΓΑΡΔ is the guardian of Water and the mistress of death. Her cardinal direction is east. In the context of this invocation, death comes from the east or is associated with the east. After all, the east is the direction of departure from this world. We call upon these names as the guardians of the elements. Their role in the world of elementals is not entirely clear, but in some way, each of them is the totality of the given element. The name ΡΑΝΥΣΤ (reminiscent of Saturn) has a same spirit as the word ΣΤΕΛΑΣΑΡΔΙΣ (verse 310), meaning "the star of waking dreams or daydreams." As the guardian of the air element, ΡΑΝΥΣΤ is always awake. Whether these waking dreams refer to lucid dreaming, daydreaming, or something else is not entirely clear to me. The name ΒΥΛΙΓΑΡΔ, as mentioned earlier, has the same spirit as the word ΚΕΡΝΕΡΩΣ (verse 7), the initiate of the sacred doctrine. Yes, the initiate is directed to the mistress of death. It could even be said that he enjoys her favor.

18°  Consensu terrae, virtutibus exorcistae, rito sacro Lunae dedicato, revolvo ordinem mundi legitimum

ΑΓΛΑ ΑΡΕΣ ΩΝΙΡΥ ΤΕΡΑΤΑ

This verse signifying the support of the earth for specific magical actions aimed at reversing the lawful order of the world, performed by a person with exorcistic abilities. Why is it necessary to reverse the lawful order of the world? This is required by the magical principle of revolutionary action, considering that this invocation functions in the context of the Divine Revolution of Catastrophe. Likewise, the verse evokes a connection with ancient and atavistic matters when some magicians performed human sacrifices. It serves as a reminder of that time and a kind of invocation of that energy or the feeling of that energy. It was a bloody ritual dedicated to the Moon, originating from the Atlantic shores of Africa. It is performed at night during the full moon, in a tomb specially opened for this purpose. The purpose of the ritual is necromantic in nature, and I would not go into details here. The word AΓΛA is a Hebrew formula for exorcism, banishing impure magical forces, and magical protection. Here, it is used in the same sense. The word AΡΕΣ refers to the confirmation of the initiate's magical intent by the earth and has the same spirit as the words ΔΑΡΚΑ (verse 36) – gift, grace, and ΠΕΛΑΙ (verses 37, 124, 141) – fulfilled, complete, but also inspired. This reveals the connection of this verse, through the word AΡΕΣ, with gift and inspiration. The term ΩΝΙΡΥ, reminiscent of the Greek oneiron, related to dreaming, indicates the sacrificial ritual I saw in a dream when this word was revealed to me.

19°  Purifica me et protege, o solare intelligentia, tu fulgens mens

ΑΓΣΟΛ ΡΑΩΥΜ

This verse represents the formula for our purification and protection by the radiant solar intelligence. The invoker addresses the solar intelligence to purify and protect him. 

20°  Obsignet me et confirmet omnis tenebra

ΟΡΕΣΑ ΑΜΗΝ

Here we have the formula for our acceptance by the darkness. The same spirit is shared by the words ΑΒΑΝΙΙ (verse 346) – spirits of the earth, and ΙΖΝΥΔΑ (verse 213) – withdrawal, entering into silence. We recite verse 20 with the intention that the darkness also acknowledges and marks us, for without its confirmation, we are incomplete. How does the darkness mark us? Through the spirits of the earth, which implies entering into silence. The word ΟΡΕΣΑ denotes darkness and is related to the word OΡΕΑΣ (verse 229), which implies an illuminated path, a lamp on the way, something that shines in the darkness, illuminating something dark. Clearly, being surrounded by darkness is in correlation with a source of light, a candle or lamp, shining in the dark, reminiscent of the opening statements of the Gospel of John and the motif of the Tarot card The Hermit. The well-known biblical word AMΗN is related to the word ΑΨΙΔΑ (verse 331), which refers to the serpent that brings knowledge. Confirmation by the darkness leads to knowledge.

21°  Te invoco, o terra aeternitatis

A ΚΑ ΤΕ Ω ΙΥΡΜΩΣ

22°  Aperiatur viae meas, sanctus nuntius

ΑΙΒΑΖ ΕΙΘΟΝ

This verse refers to the appearance of the divine messenger. ΑΙΒΑΖ is the divine messenger, while ΕΙΘΟΝ means appearance or manifestation.

23°  Sit magica vis iusta modo

ΧΕΚΑ ΣΥΡΙΛΑΤ

This is an expression that implies the correct use of magical power. With this, we express our intention that the power gathered or engaged through this invocation be properly directed and that our actions be balanced and effective. 

24°  Obversentur mihi angelus silentiae et angelus intellectus

ΣΑΤΙΕΛ ΥΡΙΖΕΝ

In this verse, we mention two angels: the angel of silence ΣΑΤΙΕΛ, and the angel of understanding ΥΡΙΖΕΝ, (a name I borrowed from William Blake). Silence and understanding are complementary to each other. Here, it is not about reasoning, understanding through thinking, but deep, supra-intellectual understanding through intuition.

25°  Operetur nox dea et sanctus mons invisibilis adversus malas influentias

ΑΓΛΑΤΑ ΤΥΛΑΤΛΑΝ ΕΛΙΛΑ

This is a formula for hiding from evil influence and removing that influence. Additionally, with this verse, we express our intention to be invisible to those who wish to harm us.

26°  Te invoco, o terra aeternitatis

A ΚΑ ΤΕ Ω ΙΥΡΜΩΣ

27°  Serviat mihi magna vis magica animae mundi

ΣΩ ΑΛΜΩΣ

This verse signifies the magical power of the world soul, which we invoke here to support us.

28°  Qui ex laqueis liberat, a me malos influentias magicae auferat

ΑΖΑΤΡΩΝ ΑΒΑΡΤΑΣ

These expressions signify an escape from an unfavorable situation and protection from negative magical influences and intentions. The same spirit is carried by the word TEΧΤΥΟΑΝ (verse 196), which denotes a seer or prophet who greets the god.

29°  Obmutet omnia alia agendi vis magica

ΑΥΜΧΑ ΗΚΑΥ

Here we have expressions of calming, quieting, or diminishing magical activity, magical power, releasing force, and the like. The same spirit is found in verse 273, which refers to addressing ancestors, initiatory predecessors, to accept the subject as their equal. However, verse 29, besides the aforementioned, also has the meaning of quieting all ongoing magical influences related to the operator's actions. Likewise, the word ΓΙΝΕΚΟΝΟΣΤΕΡΑ (verse 193), which means "our Lady," also has the same spirit. Therefore, here we have the calming of magical activity, addressing the egregore of magical ancestors, and "our Lady." During the invocation itself, the utterance of these words is related to the immediate lowering of force when the invoker is noticed by the egregore and marked with the energy of "our Lady." Thus, for a moment, we expose ourselves to be perceived.

30°  Qui incantationes magicas recte profert, iuste iudicet

ΓΡΑΜΕΘ ΣΑΒΑΤΟΡ

This is a formula of binding someone's fate through magical incantations that refer to a specific ritual known to me as 'judgment.' When someone poses a disturbance, danger, or intrusiveness, there is a way to determine that person's fate in the judgment ritual. And it always turns out as it is judged. It is not necessary for judgment to encompass someone's ultimate fate or life; it can relate to a specific situation and a limited period of time. Ultimately, individuals can judge themselves. By reciting this verse, we seek judicial authority over ourselves in the context of the preceding statement. Those who correctly recite these verses gain the right to judge others and themselves. Words from this invocation that have the same spirit as this verse are: ΑΒΑΝΤΑΡΩΣ (verse 340) – those above the law, something beyond the law; ANAK ΧΑΡΣΑΜΤΑΩ (verse 169) – giver of eternal life; and ΚΑΤΑΣΤΟΛΑΣ (verse 239) – gates of the underworld (specifically referring to the lock of those gates). The connection between correct speech and righteous judgment with those above the law (the gods, whereas laws are for humans), with the giver of eternal life and the gates of the underworld, is more than obvious. In short, with this verse, we place ourselves in the role of a judge, thereby opening ourselves to temporary possession by a metaphysical authority who uses us as a spokesperson. Only thus can we be judges.

Evocatio terrae circuli, terrae aeternitatis

Liber formularum magicarum ad evocandum occultas vires in servitium Divinae revolutionis catastropheae

Ex meis Collectis Scriptorum Esotericorum

Nolite sensum verborum haec capere, significationem eorum ne quaerite. Pectore, non mente, haec patefacta sunt. Cantus vos ducat. Anima vestra sequatur rhythmum.

ARIES

1°  Te invoco, o terra aeternitatis

A ΚΑ ΤΕ Ω ΙΥΡΜΩΣ 

2°  Te invoco, lapide sancti laboris

A ΚΑ ΤΕ ΠΗΤΡΑ ΛΙΒΟΡ 

3°  Ego magister et initiator

ΑΙΥ ΑΜΧΑΖΑΡ

4°  Soli fundatus sum

ΑΙΥ ΒΑΦΟΜΕΙΘΡΑΣ

5°  Ego magister, deus serpens et adversarius deorum

ΑΙΥ ΜΑΓΙΣΤΕΡ ΣΕΤ ΣΙΛΒΙ

6°  Ego sum deus qui venit

ΑΙΥ ΔΙΟΣΦΕΡΩΣ

7°  O sancta doctrina, ego sum discipulus sanctae doctrinae

ΚΕΡΝΕΡ ΚΕΡΝΕΡΩΣ

8°  Ego parvam epulum celebro, in honorem heroum

ΤΕ ΚΑ ΚΑΡΝΑΒΩΣ
9°  Ego grandem epulum celebro, in honorem deorum

ΤΕ ΚΑ ΚΑΡΝΑΒΟΡΩΣ

10°  Te invoco, o terra aeternitatis

A ΚΑ ΤΕ Ω ΙΥΡΜΩΣ

11°  Ego sum qui auscultat internam vocem et vocem universi

ΟΡΦΟΝΩΣ ΟΡΦΟΝΩΣΤΡΗΣ

12°  Portae bellatores castrorum solis lumine gloriae radios intente effundunt

ΥΡΑ ΡΑΩ ΣΟΛΕ ΝΟΡΤΕ

13°  Apparet terribilis praelator matutini mortis

ΟΡΥΡΥ ΧΡΟΤ ΜΟΥΡΕ ΜΟΡΤΕ

14°  Magna sacerdotis mactatio est arcanum et occultum

ΤΥΜΤΥΛ ΑΣΤΟΒΙΔ

15°  Confirmo robur meum ut belli victorisque

ΧΕΡΥ ΧΟΑ ΑΧΑ

16°  Condo axem inlustratum Lunae vigore

ΙΑΩ

17°  Voco custodem aeris elementi, reginam daemoniam

Voco custodem elementi terrae, magistrum vaticinationis

Voco custodem elementi ignis, dominum vitae

Voco custodem elementi aquae, dominae mortis

ΡΑΝΥΣΤ ΑΒΑΝΑΤΥΡΙΧ ΑΡΙΜΑΡΙΧ ΒΥΛΙΓΑΡΔ

18°  Consensu terrae, virtutibus exorcistae, rito sacro Lunae dedicato, revolvo ordinem mundi legitimum

ΑΓΛΑ ΑΡΕΣ ΩΝΙΡΥ ΤΕΡΑΤΑ

19°  Purifica me et protege, o solare intelligentia, tu fulgens mens

ΑΓΣΟΛ ΡΑΩΥΜ

20°  Obsignet me et confirmet omnis tenebra

ΟΡΕΣΑ ΑΜΗΝ

21°  Te invoco, o terra aeternitatis

A ΚΑ ΤΕ Ω ΙΥΡΜΩΣ

22°  Aperiatur viae meas, sanctus nuntius

ΑΙΒΑΖ ΕΙΘΟΝ

23°  Sit magica vis iusta modo

ΧΕΚΑ ΣΥΡΙΛΑΤ

24°  Obversentur mihi angelus silentiae et angelus intellectus

ΣΑΤΙΕΛ ΥΡΙΖΕΝ

25°  Operetur nox dea et sanctus mons invisibilis adversus malas influentias

ΑΓΛΑΤΑ ΤΥΛΑΤΛΑΝ ΕΛΙΛΑ

26°  Te invoco, o terra aeternitatis

A ΚΑ ΤΕ Ω ΙΥΡΜΩΣ

27°  Serviat mihi magna vis magica animae mundi

ΣΩ ΑΛΜΩΣ

28°  Qui ex laqueis liberat, a me malos influentias magicae auferat

ΑΖΑΤΡΩΝ ΑΒΑΡΤΑΣ

29°  Obmutet omnia alia agendi vis magica

ΑΥΜΧΑ ΗΚΑΥ

30°  Qui incantationes magicas recte profert, iuste iudicet

ΓΡΑΜΕΘ ΣΑΒΑΤΟΡ

1°  Creativa potentia dei-serpentis evolvatur

ΑΒΡΑΣΕΘ ΖΑΜΡΑΝ

2°  Horrendum tenebrae repellat mala omnia a me

ΑΡΒΑΤΩΝ ΠΑΤΕΩΝ

3°  Perdita revocetur inventa

ΤΑΛΑΤΥΤΛΑ

4°  Ego sum sacerdotis primogenitus

ΑΙΥ ΧΑΓΑΡΤ

5°  Ego sum consecratus dei-serpentis

ΑΙΥ ΑΛΤΡΥΣΕΘ

6°  Ego sum unicum refugium, donum et gratia dei-serpentis

ΜΟΝΑ ΔΑΡΚΑ ΠΕΘΕΩΡ ΤΑ ΣΕΘ

7°  Fiat pandemonium plenum locoque suo

ΑΓΑΡΝΕ ΧΟΙ ΠΕΛΑΙ

8°  Fiat fatis nostris morsum spernens

ΑΜΑΡΑΤ ΦΑΤΑΣ ΦΕΛΑΤ

9°  Fiat cantus montis albi regni mortuorum per omnia tempora resonans

ΑΤΛΑΝΤΥΑΤ ΚΩΡ ΜΗ ΧΩΡ

10°  Fiat ut abyssorum et oblivionis aquae somnium prophetum expergiscendi et reminiscendi

ΙΛΥΗΝΑ ΟΡΟΣΜΩΡ

11°  O magne albe lupus terrae aeternitatis

Ω ΙΥΡΜΩΣ ΡΑΤΣΥΛ ΚΑΛΟΚ ΑΜΟΝΓΑΡ

12°  Fiat ut segregatus, praestans et purus

ΑΚΤΡΑΖΩΣ ΚΑΘΑΡΟΣ

13°  Spiritus magistri antecessorum, evanescite ex infinitate

ΑΜAΓΑΤ ΧΑΤΜΩΝ

14°  Fiat sacra vibratio omnia dissolvat et aequet per tempora

ΑΡΑΡΙΡΑ ΑΡΑΡΙΤΑ ΚΩΡ ΒΕ ΧΩΡ

15°  Evanesce, astrorum desideriorum sidera

ΣΑΜΡΑΜ ΙΣΤΑΧΑΡ

I ש T A Χ A Ρ

Ρ I ש T A Χ A

A Ρ I ש T A Χ

Χ A Ρ I ש T A

A Χ A Ρ I ש T

T A Χ A Ρ I ש

ש T A Χ A Ρ I

16°  Fiat magnus divinus spiritus flamma sua protegens magnam caelestem orbem a corruptione

ΕΔΟΝΑΛ ΡΥΑΧΑΙ ΑΞ ΤΑΙ ΤΑΡΟΤ

17°  Latens et occultus, dirigam fluenta temporum

ΑΡΒΑΡΩΝ ΡΑΡΑΩΡΑ

18°  Infernum mecum est

ΑΒΑΔΔΟΝ ΤΑ ΝΗ

19°  Flecte caelestis nympham susurro, multitudine unum faciens

ΜΗΛΑΙ ΝΑΗΑΣΑ ΒΑΧΑΩΛ
20°  Fiat terra amplectu visibilia semita invidentia

ΑΡΦΕΤΩΝ ΤΕΡΥΧΑΙ ΒΑΒΑΩΛ
21°  Terra me defendat a mortuis

ΕΛΕΤΑΥΡ ΣΑΡΑΓΑΣ
22°  Revelentur omnes meae infirmitates, quae me fatigant et perturbant

ΩΖΑΡΔΑΖ ΤΕΜΕΛΤΑ

23°  Pater Mortuorum, Mors, accipe sanguinem sacrum hostiam
ΑΒΡΑΜΩΘ ΜΩΘ ΤΥΑΡΒΩΘ

24°  Lexifer, qui rotam mundi movet, faveat mihi

ΡΟΤΑΣΑΤΟΡ ΟΧΕΟΙ

25°  Te invoco, o terra aeternitatis

A ΚΑ ΤΕ Ω ΙΥΡΜΩΣ 

26°  Fiat potestas obscuri speculum bona in me erga manent

ΑΓΑΤΟΠΟ ΑΚΟΝΔΟ

27°  Fiat potentia obscurae umbrae initiationem meam confirmet, terra consensum praestet

ΑΚΟΝΔΟ ΑΡΕΞ 

28°  Testis angelus, causas faciens et eventus repetens, tolle velamen ab umeris meis

ΑΡΜΑΡΟΣ ΑΒΕΛΕΧ ΧΑΚΟΙ ΜΕΛΕΧ
29°  Servet me Salvator, magus luminis, qui rotat rota mundi
ΡΟΤΑΣΟΤΕΡ ΛΥΜΑΓΤΑΡ

30°  Situsque meus sit tectum adamanteum, in quo malorum intenta calumnia non penetrabit

ΣΑΡΓΟΝΑΤ ΣΑΡΓΟΣΦΑΙΡ ΟΠΤΕ ΣΥΛΕΤ

1°  Reddatur hereditas, viresque renoventur et augeantur

ΑΣΦΟΡΤΟΣ ΧΑ ΑΜΝΟΝΑ
2°  Tacentes caecaeque vires magicæ mecum sunt

ΖΑΟΡΖΕΧ ΤΕ ΝΗ
3°  Insignitus gloria, ad funereum carmen, gradior super aeternam arcam, quae ambulat ad pacem sempiternam
ΑΠΙΦΟΛ ΑΚΤΑΡΑΧ ΚΑΤΑΡΥΜΑ ΣΑΡΥΜΑΧ 

4°  Sonus divinus absconditus dirigat incantationes meas

ΞΑΔΑΡΖΑΝ ΑΡΜΑΖΑΣ 

5° Sylva arcana lucernis exstasis illustratur, quae ductum ad  numquam oblivionem praebent

ΑΜΕΜΩΡ ΟΤΙΚΕΤΑ ΒΕΣ ΝΑ ΦΟΡΝΩΣ
6°  Te invoco, o mi deus

ΑΔΟΝΑΙ Α ΚΑ ΤΕ 
7°  Deus meus et ego in perpetuum unum sumus

ΑΝΔΡΟ ΝΙΑΣΙ ΙΧΙΟΑΡΣΑ ΜΙΟΣ ΙΥΕΝΔΑ ΝΕΟ
8°  Pater Deus, qui seminas, respice ad me

ΑΠΤΕΡΝΟΣ ΒΕΞΕΡΑΣ
9°  Amor furentem stimulet libidinem, incendat ignem flammae cupiditatis

ΑΡΕΛΕΝΑ ΣΠΙΡΑΤΟ
10°  Sint magni et succosi fructus quos colligam, in amplectis dulcis gustus nobis demum

ΟΝΙΟΠΟ ΛΟΞΟΤΡΟΣ

11° Terram aeternitatis sacrificium parvulum vorare sinat, heroibus in honorem, quos nobis semper faveant
ΚΑΡΝΑΒΩΣ ΞΥΑΣΑΒΕ ΙΥΡΜΩΣ

12°  Pateant mihi fores invisibiles, quae deducant ad occultos mundos

ΧΑΡΑΖΑΞΤΥ

13°  Dux immortalis mortis, mortalitatem meam prefer per ianuas aeternitatis

ΛΑΧΕΜΑ ΜΩΡΑΘ ΜΩΡ ΤΕ ΒΕΙ

14°  Spiritus sanctus silvae, hunc locum sacrum tuere

ΑΖΑΡΖΕ ΓΑΙΔΥΔΥΡ
15°  Dignus sim, ut recipiam fundamentum dominatoris invisibilitatis

ΑΝΑΒΟΝΑ ΑΞΙΝΟΠΟ ΑΛΜΙΡΑΣ
16°  Benedicat dominatrix mortis cursus meum per umbras

ΤΛΑΤΑΛΑΤΛΑ ΒΥΛΙΓΑΡΔ

17°  Fascinet potentia mea magica homines, omnia animalia, res et loca

ΕΛΙΛΙΜ ΑΤΕΜ

18°  Sit felix mea discipulatio et cognitio

ΗΑΠΞΑΡΑΣ

19°  Fiat potentia dei adventantis

ΔΙΟΣΦΕΡΩΣ ΚΡΙΣΤΕΟΣ ΝΑΝΑΕΛ
20°  Descendat ad me deus occidens, ferens verba vera

ΣΑΒΑΔΕΩ ΖΟΧΑΔΕΛ
21°  Incendat concupiscentiam descendens ille

ΣΑΜΑΖΙΣ ΣΑΤΙΡΙΑΖΙΣ
22°  Magister meus, adducat mihi mulierem igneam suavem
ΑΜΧΑΖΑΡ ΦΥΛΓΙΦΕΜΕ ΔΟ ΤΑ ΝΗ

23°  Fallax magister ad aetatem vetustam influat

ΑΛΧΑΓΙΛ ΣΥΜΡΑΧΤΑΡ
24°  In actibus meis, ut sim invisibilis et inaudibilis sicut vampyrus
ΣΑΚΟΝΔΟΤ ΣΚΑΒΟΛΑΣ

25°  Dominatrix animalis atavismi, adducat mihi amantem magiam phantomalem

ΤΙΤΕΝΑΚΑ ΙΛΜΥΛΙΤΑ

26°  Ego sum sanctus heremita de speluncis

AΙΥ ΑΜΑΓΑΩ ΓΡΟΤΟ

27°  Fiat mihi obsequens vis oblivionis creans
ΔΑΡΑΒΕΣΑ ΑΛΒΑΜΑΚ

28°  Me ad prosperitatem deducat qui verba vera praestat
ΗΡΙΓΙΟΝ ΑΛΞΙΦΟΝ

29°  Sit mihi favens Caput Mortis et eius servi: Inanimati, Immortui, Putridi
ΜΑΤΓΑΓΑΛ ΩΓΑΛ ΤΥΜΑΛ ΩΤΥΜΑΛ

30°  Suscitet mihi magna striga sukubos et somnia amoris

ΚΙΡΞΕΝΑ ΙΛΝΥΜΑΡΑ

1° Me, deus absconditus, occupet et circumfundat luce aeterna

ΑΒΛΑΒΛΑΤΑ ΕΛΚΑΝΑΧ ΤΥΑΤ

2° Specula omnia magica imago ostendant illius qui est Gemellus

ΑΛΙΦΑΡΩΣ ΑΛΙΦΑΡΩΣ ΑΛΙΦΑΡΩΣ ΟΜΝΙ

3° Verba huius incantationis me in somnum lucidum deducant

ΤΥΛ-ΤΑΛ-ΝΥΛ ΜΥΛΚΥΡΥΛ
4° Inspiretur me ille, cuius vis occultum facit

ΖΕΔΕΡΕΖΑ ΧΙΜΣΕΡΑ
5° Siccitas navim meam aeternitatis non arefaciat
ΧΑΔΑΡΜΩΤ ΚΩΡ ΜΗ ΚΑΤΑΡΟΤ

6° Spiritus dei serpentis silvam incantatam claudeat

ΜΙΧΛΩΡ ΒΑΧΛΩΡ ΣΕΡΠΟΦΙΣ
7° Ignis divinus puri unguentum noxias omnes delet
ΒΑΚΥΡΑΒΟΝ ΠΑΡΣΕΜΟΝ

8° Luceat visio pura, ab erroribus temporis animi custodiatur
ΒΑΚΥΧΑΒΑ ΥΝΜΕΧΟΡΑ ΚΩΡ ΜΗ ΧΩΡ

9° Dona mihi potentiam discernendi inter puras et immundas vires
ΜΠΑΛΠΑΛΙΜ

10° Ille, cuius nomen est Celeritas

ΕΣΣΑΛΟΝΑΙ
11° Ille, cuius nomen est Celeritas, custos termini inter mundos, transgrediendum mihi permittat

ΕΣΣΑΛΟΝΑΙ ΒΑΡΒΟΡΟΣ
12° Verbis potentibus, magister magiae obscurae, infere tenebras in hunc mundum, potentias obscuras

ΡΙΜΑΔΕΙ ΓΑΛΔΙΡΙΑ ΕΣΑΝΥΛΑΣ
13° Terra Mater, potentis temptatrix

ΙΞΤΑΧΑΡΑΤΡΑ ΒΥΟΡ ΚΑ ΜΩΣ
14° Noctis puella, umbrae amatricem, adveniat ad me

ΝΟΞΑΜΑΧ ΚΑ ΜΗ
15° Noctis puella, umbrae amatricem, mihi subdita esto

ΝΟΞΑΜΑΧ ΚΑΡ ΤΗ
16° Lux divina nos illuminet, qui deos veneramur
ΛΥΞΙΦΤΙΑΣ ΚΑΡΝΑΒΟΡΩΣ

17° Nobis, qui heroibus et deis canimus, celebremur, ut et nosmet ipsi celebremur

ΚΑΡΝΑΒΩΣ ΚΑΡΝΑΒΟΡΩΣ ΚΑΡΝΑΞΑΡΤΕ

18° Voces et nuntii ab umbris adferantur,revelantes quod invisibile est
ΑΘΧΑΞΜΙΜ ΞΙΦΟΝΑΜ

19° Omnia tacere, furtim oculi mei silentio me intueantur

ΣΥΛΑΤΡΑ ΞΑΤΑΛ

20° Vocem mea, servus et fidelis spiritus, adsumatur potentiam meam

ΣΑΝΤΥ ΞΑΛΣΥΡΥ

21° Protector ostium caelestium, visiones propheticae adferat mihi
ΣΑΝΓΑΡΙΕΛ ΑΚΑΔΑΔΔΩΝ

22° Intram ad umbras inferos, eventus et fata mutans fluenta

ΠΑΞΑΡΑΒΑΣ ΧΟΜΟΡΙΟΝ

23° Benedictione donantis benedictiones, in magico opere mihi adsint divinæ gratiæ

ΓΑΡΟΝΟΜΑΣ ΒΥΛΑΡ-ΠΑ-ΒΩΛ

24° Spiritus vates, visio clarissima, nuntia verborum ducat ad quem oportet
ΙΞΑΡΔΑΒΑΣ ΑΚΑΔΑΜΟΝ

25° Qui evocat defunctos, sit mecum in parte
ΟΝΕΙΦΕΤΩΝ

26° Nigrae vampirae, quae virilitatem tollunt et homicidas protegunt, mihi faventes sint

ΛΟΤΙΚΕΤΙ ΤΡΕΧΡΕΠΡΕΧ

27° Sit potentia mea in detegendo et cognoscendo claustra scientiae
ΡΕΚΑΒΥΣΤΙΡΑ ΦΕΝΟΤΡΟΝ ΧΩΡ ΜΙΡΟΝ

28° Arte bene loquendi cum spiritibus et entibus invisibilibus fruar
ΚΑΡΚΑΧΙΤΑ

29° Ego sum qui solis lumine firmus innitor
ΒΑΦΟΜΕΙΘΡΑΣ ΑΙΥ

30° Qui causas creat et eventus impellit, mecum est
ΟΖΙΡΟΜΙΑΣ ΤΥ ΙΥ

1° Terrae custos et magister magnus vaticinii, pandat mihi vias, fores et transitus

ΑΜΟΛΟΧΩΡ ΑΒΑΝΑΤΥΡΙΧ
2° Qui est draconis ignea supra abyssum, sanet et purget me coram vultu aeternitatis

ΑΒΕΡΑΜΕΝΤΟ ΑΝΑΝΙΣΕΠΤΑ ΧΩΡ 

3° Caput alterius mortis, intelligentia abyssi, permitte me ad magnitudines stellarum

ΤΑΡΤΑΡΜΑΡΑΡΑΞ ΤΑΥΤΟΡΞ
4° Nebulam penetrabit aura sideris distantis

ΞΙΛΟΝΑΣΙΑ ΠΕΛΑΙ

5° Omnia conglobentur et convertantur in ludum cosmicum

ΑΒΑΚΑΒΑΚΑ

6° Omnibus rebus amorem cosmicum spectaculo adducat

ΑΒΑΚΑ-ΚΑΒΑΚΑ ΣΥΛΑ-ΛΥΛΑ ΜΕΝΑΚΑ 

7° Veneranda amica siderum, omnia benedictione tua complectatur
ΑΓΡΑΒΑΜΑΤΛΑ ΑΣΤΑΡ

8° Fiat potentis protegendi circulus circa me

ΚΟΜΣΕΛΑΧΕ ΤΑ ΜΕΙ

9° Custos ignis dominusque vitae me celent et tueantur

ΑΡΙΜΑΡΙΧ ΑΓΑΣΑΛ

10° Fiat verba adorationis magnae deae quae significant
ΑΒΡΑΧΑΔΑΒΡΑ ΛΙΛΥ-ΛΙΤΑ-ΛΑΛΙ

11° Domum meum custodiat potens servator possessionis

ΣΚΑΡΑΒΑΡΔΑΡΩΤ

12° Avoident me falso cursu, falso aspectu, falso agendi modo, malevolentiumque malignitate

ΚΑΒΑ-ΚΑΒΑΚΑ ΒΑΚΑ-ΚΑΒΑΚΑ
13° Auscultate me, vos omnes qui estis dii et conditores
ΕΛΟΧΙΜ ΑΤΕΜ Ω ΤΗ ΝΗ

14° Conferite mihi vestram divinam tutelam a malitia magiae et tristi casu defendite

ΑΒΛΑΝΑΤΑΝΑΛΒΑ

15° (Noli invocare mortem)

ΙΑΡΜΕΘ ΗΕΣΙΝΑΓ (μην προφέρετε)

16° Venia amoris, mea carminis virtus, mulieris favorem ad me cunctos attrahat

ΚΙΤΑΓΙΝΑΓΙΝΕ

17° O divinum fulgur, o caelestis tonitrua, vultus vestri placidus in me respiciat

ΚΑΖΑΛΔΟΝ ΚΑΖΒΟΝ

18° Semper me sequatur et consilietur mysteriosum praesentiam magistri mei

ΧΑΖ ΑΡΑΡΑ ΖΩΧΑ

19° Te invoco, o terra aeternitatis

A ΚΑ ΤΕ Ω ΙΥΡΜΩΣ 

20° Robora audax mea, virtute valli fortis bellator, qui lupum candidum occidit, dominum horroris et daemoniorum hominum

ΡΑΤΣΥΛ ΚΕΝΟΧΟΚ ΕΔΓΕΤ

21° Impletus sim et confirmatus virtute ferarum magnarum

ΠΕΛΑΙ ΤΟΡΣΟΡΟΣΤΡΟ

22° O, lucidus spiritus aquae, per fluctus me duc ad arcana sancta, ubi divina mysteria revelantur

 ΦΑ ΠΩ ΒΟΤΑΦΩΓΟ

23° O, spiritus arcanae divinae lucis, me complectere et invela me mysteriis tuis ineffabilibus
ΒΟΝ ΦΑ ΛΥΞΙΦΤΙΑΣ

24° O, spiritus occultus, per umbrarum vias me ducat ad lucem transcendendam
ΒΟΝ ΦΑ ΠΑ ΤΕ ΒΕΛΑ

25° Celebremur in aeternum

ΥΛΤΙΝΑΖΑΣ

26° (Canticum Animae Guide)

ΛΑΛ ΠΑ ΛΙΛ ΦΟ

27° (Canticum Animae Guide)

ΛΑΛ ΛΙΛ ΠΑ ΦΟ

28° (Canticum Animae Guide)

ΛΑΛ ΦΟ ΛΙΛ ΠΑ

29° (Canticum Animae Guide)

ΛΙΛ ΛΑΛ

30° (Canticum Animae Guide)

ΦΟ ΠΟ ΦΟ ΛΙΛ

1° (Canticum Animae Guide)

ΦΟ ΛΑΛ

2° (Canticum Animae Guide)

ΠΑ ΛΙΛ ΠΑ ΛΑΛ 

3° (Canticum Animae Guide)

ΛΑΠΙΦΟ ΟΛΑΠΙΦ ΦΟΛΑΠΙ ΙΦΟΛΑΠ ΠΙΦΟΛΑ ΑΠΙΦΟΛ

4°  Sit mihi placidus custos portarum mortis

ΑΖΑΖΝΑΧΑΣΑΦ

5°  Voco eum qui aperit portas mortis

ΖΑΖΑΡ

6°  Sit potentia verbi sacramentum custodire concordiam

ΖΟΡΑΜΙ ΖΑΙΤΥΞ ΕΛΑΣΤΟΤ

7°  Tace cor immolator opprimatur silentio meo
ΞΑΖΑΜ ΑΝΑΧΑΠ ΝΕ

8°  Ordo silentii speculum est silentii, silentii ordo est tentatio silentii

ΟΡΔΙΑΛ ΛΟΦΟΝΟ

9°  Saluto vexillarium dei qui descendit
ΣΑΤΑΝΑΣ ΒΕΛΥΣΑΔΕ ΣΑΒΑΔΕΟ

10°  Amor nexum est mortis, mors nexum est amoris
ΑΜΟΡΤΕΜΟΡ

11°  Salve magnus Draco septemcaput, qui in solio caelesti sublime residet
ΑΡΕΣΑΤΑΝ ΞΑΒΤ ΣΕΙΤΑΝ

12° Tua potestas super homines est stratificata, invisibilis et inaccessibilis intellectui

ΤΙΜΑΛΑΙΞ ΧΙΡΟΒΥΛΚΥΛ
13°  Absconditus in terra, evoco amorem caeli

ΒΕΑΛΜΑΤΑΖ ΑΒΕΔΝΕΓΟ

14°  Fortuna, patera donorum, lactentia dona mihi perfundat

ΝΕΤΟΝΑ ΔΩΒΑΖ

15°  Te invoco, o terra aeternitatis

Α ΚΑ ΤΕ ΟΝΥΡΑΝΟΣ

16°  O domina, conditrix omnium, deorum ac hominum
ΑΡΡΥΡΡΑ ΑΡΡΥΡΡΑ

17°  O domina, conditrix omnium, deorum ac hominum, tu quae genuisti deum draconem

ΑΡΡΥΡΡΑ ΤΑ ΣΕΘ
18°  O patrona animae, te quae tutelaris
ΑΠΤΜΕΛΩ

19°  O donatrix vitae aeternae, te quae largiris

ΑΝΑΚ ΧΑΡΣΑΜΤΑΩ

20°  O magnifica dea, quae omnia parere vis, et trino deo lumen in mundum dedisti

ΝΥΤΑΜΕΝΑ ΑΤΜΑΧΑΡΑ

21°  Salve, o aeternum deum, te saluto

ΝΕΒΧΥΝΥΤΕΡ

22°  Stabilis columna, quam dii posuerunt, terra haec sustinet, et aeternitatem fovet

ΦΕΤΕΣΕΚΡΙ ΝΑ ΧΟΛ

23°  Ego sum is qui resurrexi et saluto deos, vita mea exoritur, aeternitas me complet

ΑΙΥ ΑΜΣΕΧΕΡ

24°  Oculi mei videant splendorem aeternorum camporum, in luminis gaudio requiescam et æternitatis gloriam intuear

ΩΡΡΥΣΦΑΙΡ

25°  Nares meae percipiant odorem aeternorum camporum, perfusus dulcedine odorum aeternae gloriae exultabo

ΩΡΡΥΧΑΡΥΣ

26°  Perfundar in deliciis aeternorum camporum, et totum corpus meum aeternae voluptatis sensibus impleatur

ΩΡΡΥΧΑΡΑΖ

27°  Fulgorem sanctarum luminis spirituum in aeternitate incessanter flagrare permittant

ΚΧΥΤΙ ΩΡΡΥ ΤΑΛΑΣ ΦΟΡΝΟΣ

28°  Vim numen nunquam deserat animam meam, semper sit potentia mea in aevum

ΝΟ ΜΕ ΩΡΡΥ ΠΑΛΑΣ ΦΟΡΤΑΣ

29°  Vetusti spiramen ne advehatur malum, mortuorum et maledictorum animarum

ΝΟΤΟ ΑΠΑΖΥΖΥ ΜΕΝΕΤ ΜΑΝΕΣ

30°  Absit ut me vorat serpens infernalis, perniciem effugiat mea persona

ΝΟ ΜΕ ΦΕΛΑΙ ΑΨΙΔΟΣ

1°  Excitet potentiam meam nympharum sacra et amabilis caelestis, ut flamma mea divina resplendeat

ΣΑ ΣΑ ΦΕΡΝΕΤ ΜΕΛΑΙ

2°  Exspiresset mihi esse ne mutetur in spectro nocturno vagante aeternaliter, nebulam tenebrarum in perpetuum errantem

ΟΞΟΔΟΞΟ ΝΟΞΦΕΡΟ

3°  Largus deus victor, tribue mihi aeternam gloriam regum, ut perpetua laus mea in saecula regnet

ΧΕΡΥ ΣΑΧ ΣΕΚΕΝΡΕ ΦΕΛΑΙ

4°  O quam pulchrum est meum aeternum caeleste domicilium quod me exspectat, ubi habitare iucundum eternitatis gaudium me suscipit

ΑΝΝΥ ΝΑΙ ΤΕΣΕΡΕΚΤΕΤ

5°  Celebretur sanctus hircus, stans ad limina templi, qui custodit mysteria divina et arcanum sacram

ΜΕΝΔΕΣ ΑΝΤΕΡΙΣ

6°  Celebremus sanctum aegocerum, qui stat in penetrali sanctissimi templi, custos arcanorum divinorum, arcana mysteriorum

ΜΕΝΔΕΣ ΑΠΤΕΡΝΙΣ

7°  Benedicatur sacrum sarcophagum, quod me in aeternum iter ad mundum mortuorum ducit, osculis deae aeternitatis sacratum

ΞΟΡΤΕ ΝΥΤ ΑΒΝΙΑ ΑΜΗΝΤΕΤΙΣ

8°  Sum hortulanus qui magnam gerit onus - meum pondus est libertas

ΤΑΧ ΜΑ ΤΕΝΕΞ ΑΜΑΛΔΟΡ

9°  Ego sum qui in aeternitatem graditur, dominus scientiae

ΚΥΑΚΑΡ ΓΑΝΑΖΑΣ

10°  Ego sum qui meipsum perficio et in lumen propriae essentiae gradior

ΚΥΑΚΑΡ ΣΑΧ ΟΣΟΡΟΝΟΦΡΙΣ

11°  Exaudita sit mea voluntas, per hanc precem, invocans magnam lunae potentiam

ΜΕΘΕΘ ΤΕΛΜΕΣ ΑΛΤΟΤΑΖ

12°  Reviviscat potentia sancti totematis, in hoc loco vivificando et divina praesentia permeando

ΣΕΘΟΝ ΤΟΤΟΣ ΑΝΙΜΑΓΙΣ

13°  Glorificetur domina nostra creatrix, aeternum laudata

ΓΙΝΕΚΟΝΟΣΤΕΡΑ ΩΡΡΥΕΡΡΙ

14°  Aperiatur ad me ianua sacrorum spirituum per Mulierem Coccineam

ΚΟΚΙΝΗ ΓΙΝΕ ΦΑΤΑΧ ΤΑΛ ΤΥΑΤ

15°  Conspicere me dignatione ac potestatibus dignis virtutum, oculis apollinis bellicosi, precor, et mihi tribuantur

ΑΙΝ ΧΕΡΥ ΡΑ ΧΕΚΑ ΤΕΙ

16°  Ego sum qui deum conspicit, sum videntis qui deum salutat

ΑΙΥ ΤΕΧΤΥΑΝ ΤΕΧΤΥΟΑΝ

17°  Ego sum videntis, scriptor et vates, qui arcana divina revelat et verba divina inscribit

ΑΙΥ ΣΚΑΡΑΒΟΡΟΣ

18°  Radiantibus radiis sacri divini oculi, sit benedictus illuminatusque mihi

ΑΙΥ ΜΑΘΑΚΩΡ

19°  Sacro divina lumine me circumdedit, ab externo ad internam, ab interna ad externam, benedictus sim

ΩΥΡΡΟ ΚΑΡΑΒΟ ΚΑΡΑΒΑ ΚΑΒΑΡΑΣ

20°  Ecce, ego sum equestris sanctus, qui fulget virtutis lumine et gloria divinae fortitudinis

ΑΙΥ ΕΡΠΑΤΑΣ

21°  Mea sedes est in urbe sancta post velum huius mundi, ubi divina mysteria refulgent

Ω ΣΕΧΤΕΤΕΦ

22°  Salve, eia salve, o illa quae vitalis est et quae vitalis efficitur

ΑΝΑΜΥΝ ΧΕΛΑ

23°  Salve, quae vitalis es per sanguinem sanctorum rediviva

ΑΝΑΜΥΝ ΜΕΝ ΣΑ ΦΕΛΑ

24°  Sit tacitae virtus enchantamentorum externorum opprimatur

ΑΜΗΝΟ-ΧΑ-ΤΥΛΑΤ

25°  Veritas potentiam meae incantationis confirmet et efficiat

ΝΑΣΑΦΕΡΤΟΣ

26°  Effundo et frustra ponuntur vis magica externa

ΑΜΗΝΟΦΟΡΤΙΣ

27°  Sit eum, invisibilem cunctis magicis viribus externis, ne perturbetur ab illis et abscondatur ab oculis mundi

ΒΕΡΟΤΟΤ ΤΙΣΤΑΤΟΡΟΣ

28°  Sedent potestates furoris et voracis vis magicae sub voluntate mea

ΕΡΟΤΟΠΑΞΕΡ ΝΟΞΤΟΦΑΓΙΟ ΕΣΑ

29°  Sit satus in solio potestatum magicarum

ΒΕΡΟΝΟΤΡΟΝ

30°  Perveniat vis magica mea ultra potentiam imaginis

ΒΕΡΟΤΡΟΝΟΜΙΣ

1°  Sacrum secretum a profanis aperiri ne sinat

ΤΑΞΑΚΩΡ ΑΒΑΝΤΙΣ

2°  Nunc mihi donentur numina sacra, honoribusque receptus sim ante thronum dei serpentis, in urbe dei serpentis

ΑΒΑΡΙΣ ΑΨΑΡΙΣ ΩΡΡΥΕΡΙΣ ΧΑ ΣΕΘ

3°  Sit bona mea munera recepta in secreto initiationis cubiculum

ΙΖΝΥΔΑ ΚΡΙΣΤΕΟΣ

4°  Gloria sit abscondito nomine magnae deae

ΒΑΚΤΙ-ΙΩΡ

5°  Sit celebrata immortalis et amabilis femina, quae super omnes mundos stat

ΧΑΝΥΜΕΝΑ ΑΜΕΜΟΡΤΑ

6°  Haec est hymnus amoris mei, in honorem eius infinitae suavitatis

ΜΗ ΚΟ ΧΑ ΤΗ

7°  O magna et potens dea, ne me degluteas ut vulgarem mortalem

ΑΝΗΜΥΡΑ ΡΥΡΑ ΜΑ ΝΟ ΦΕΛΑΤ

8°  Donis mihi ampla et infinita amore tuo praemium

ΓΟΡΟΔΑΣΤΑΣ ΣΕΞ

9°  Robora me potentia magica et evoca in me magnam virtutem

ΕΜΑΠΟΡΑΣ ΦΟΡΤΑΣ

10°  Revela ante aspectum meum sphaeram mysteriorum immortalitatis

ΣΕΦΕΡ ΝΑΡΙΝΥ ΟΓΜΑΣ

11°  Revelare coram me, o flammans et immortalis mulier

ΦΥΛΓΙΦΕΜΕ ΑΣΦΕΡΑΤΑ

12°  Salve, magna regia Draco, cuius solium est lapis aquaticus

ΑΝΕΜΟΚΙΕ ΒΑΣΙΛΙΣΚ

13°  Salve, vis potentia lapidis aquae, ex quo quaero potentiam praenuntiationis

ΟΒΑΣΙΛΟ ΛΙΣΚΕΦΡΙΣ

14°  Ego sum heres patris mei et pater eiusdem

ΑΜΕΜΜΩΤΗΡ ΛΟΜΒΑΡΔΗΣ

15°  Ego sum heres illius qui suscitat et reducit retro mortuos quos devoravit tenebrae

ΑΜΗΝΟΠΟΣΤΕΡ ΦΕΛΟΝΟΜΟΡΤΕΣ

16°  Saluto maxillas magnae aeternae piscis mortis, ex quarum ventre sumo et reduco illos qui illuc pertinent

ΙΧΤΙΑΓΟ ΞΑΒΑΡΑΔΟ ΑΜΕΜΜΩΡΤΗΣ

17°  Ego qui ex altera vita et morte, qui habeo omnia memoria et scientia, ex voluntate incito spiras temporis

ΙΟ-ΜΕΜΟΡΤΙ ΜΝΕΜΟΝΤΙ ΜΕΜΟΝΤΙ ΞΟΧΩΡΟΣ

18°  Evoco potentias creationis et destructionis, quae movent universum et regnant supra omnia

ΚΡΕΑΣΣΟ ΑΒΑΚΩΡ

19°  Radiat mihi fulgor auri deorum absconditi, qui illustrat viam meam in mysteriis divinis

ΩΥΡΑ ΩΥΡΤΑ ΑΜΝΥΡΤΑ ΩΡΡΥ ΟΡΕΑΣ

20°  Ego velut speculum, divini luminis radios effundo et attraho, diffundo et colligo, divinae lucis effulgentiam imitans

ΟΡΟ ΩΥΡΡΟ ΜΙΡΡΟ

21°  Sit tenebrae mortis speculum, sit speculum immortalitatis

ΜΙΡΡΟΜΟΡΤΟ ΑΜΙΡΡΟΜΟΡΤΟ

22°  Sit verbum hoc inscriptum in chronica aeternitatis

ΝΟΤΕΣ ΠΑΔΕΣ ΥΤΑ

23°  Benedicant me aeterni flammae ignium

ΙΝΦΑΡΩΖ ΒΕΑΞ

24°  Ecce ad patrem fecundum specto, qui verbo creatorem imitari possum

ΑΒΡΑΧΑΔΑΒΡΑ ΑΒΡΑΚΟΝΟΣΤΕΡΑΣ

25°  Sicut pater noster fecundus, et ego creo et dissolvo quod creavit

ΑΒΡΑΚΟΧΑΔΑΡ ΑΒΡΑΚΑΔΑΤΑΒΡΑ

26°  Quemadmodum pater fertilis, ego res colo, aperio ac claudo, evoco et expello

ΑΒΡΑΚΑ ΚΑΔΑΒΡΑΚΑ

27°  Sicut magister lapicidae, ego polit et formo lapidem rudem in perfectum cubum

ΜΑΤΕΡΞ ΚΥΑΡΡΙ ΑΒΡΑΔΑΡΙ ΞΑΒ

28°  Beatus sum tribus divinis telis, tribus radiis solis, tribus aedificatoribus labyrinthi, qui me ducunt in laboribus aedificiis meis

ΤΡΗΤΕΛΙΙ ΣΟΛΑΞ ΣΟΛΣ ΣΟΛΣΤΕΡ ΒΕΑΞ

29°  Clavis inferni in manu mea est, quae aperit seram portam inferni et totum subterraneum orbem

ΚΑΣΤΑΠΟΛΑΣ ΚΑΤΑΣΤΟΛΑΣ

30°  Sicut sancti adepti qui lucem reflectunt, etiam ego corusco in tenebris

ΑΔΕΠΤΙ ΩΥΡΡΟ ΜΙΡΡΟ

1°  Ego adnixus sum inter milites et aedificatores generis aberratii, quorum via praeteritis viis humanis ducit

ΚΟΝΔΟΤΙΕΡΙ ΑΠΟΞΤΑΖΙΟ ΦΑΝΕ

2°  Nullus daemon mea lux et aurum vastabit

ΝΟ ΔΑΙΜΟΝΑΣ ΚΑΧΑΧΟΡΤΗ ΟΡΟ ΜΑΙ

3°  Per nomen deus qui dominatur mortuis, ego expello vires magicas invocatas

ΑΠΟΠΑΣΤΕΡ ΝΟΜΟ ΟΣΟΡΟΝΟΦΡΙΣ

4°  Per nomen deus bellator cum capite accipitris, ego expello vires magicas malas et invocatas

ΑΠΟΠΑΣΤΕΡ ΝΟΜΟ ΗΡΟΙ ΩΡΡΥ

5°  Evolvatur mens mea ad secretorum multa, audiatque voces arcana universi

ΟΦΣΟΦΟ ΟΣΦΕΡΔΙΞ

6°  Sum ex illis quos dii elegerunt, ex illis qui sanguinem potentiam gestant

ΑΔΑΜΟΝ ΑΤΛΑΣ ΟΡΙΕΝΣΙΞ

7°  O, suscipiat me in aulam suam et mihi dignitatem exhibeat deus serpentis

ΤΡΟΝΟΧ ΑΛΤΑΡΞ ΤΑ ΣΕΘ

8°  Coniungar magnae deae, nam in ea gaudium meum est

ΧΕΦΖΙΒΑ ΒΕΥΛΑΧ

9°  Sit ventus venenatus, qui mortem afferens subruit intrusos, audaces in mea praesentia

ΖΑΧΛΑΦΟΣ ΠΑΞΑΔΟΡ

10°  Coniunctus sit amor meus cum illa, quae pura est, ut unum cor habeamus, in amore iuncti

ΜΑΡΙΑΜ ΧΕΦΖΙΒΑ

11°  Ad thalamum amoris admittat me dominatrix caeli, ut in torum suum me excipiat amata coeli

ΝΕΒΕΤΕΝΠΕΘ ΒΩΛΕ

12°  Sit vox divinae magnae formaris lenis in corde meo, ut essentiam meam molle tangat numen divinae figuli

ΠΡΑΣΤΙΑΧΑΡΑ ΟΔΥΔΥΡΑΝΤΑ

13°  Inspire mihi vitam illa quae spiritum vitae inspirat creaturis carnis et sanguinis

ΑΡΟΡΕΑ ΑΔΙΜΙΡΟΝΕΣ

14°  Adsummonem spiritus aedificatores, servos magnae antiquae creatricis et genitricis

ΓΟΣΠΟΔΥΞ ΠΡΑΣΤΑΡΙΤΑ ΠΡΑΣΤΙΑΧΑΡΑ 

15°  Testimonium de mea existentia, magnam meam caelestem amicam e profundo abysso temporis

ΝΥΜΙΝΟΜΑΣ ΑΡΙΜΑ ΩΡΙΣ

16°  Faciat me regem regum super omnia regna, ut dominor et imperem in aeternum

ΣΑΞ ΣΑΞΑΝ ΣΑΞΑΝΑΧ

17°  Audiant et dii et homines, surget magnus rex mundi, qui imperat et dominatur in aeternum

ΣΑΞΑΝΥΧ ΕΡΙΣΕΘ

18°  Lumen clementis intuitus creatoris et dominatoris mundi me illuminet

ΑΛΙΚΑΜΩΡ ΡΑΩΑΡ

19°  Sit in manibus meis potestas evocandi et expellendi, obsessionem daemoniacam, bonorum spirituum et idearum

ΔΕΖΕΞΩΡ ΑΝΑΖΑΞΩΡ ΙΛΥΝΑΞΩΡ

20°  Ego sum magus magnus, dominus illusionis, qui evocat et expellit illusione

ΗΛΥΣΙΑ ΗΛΥΣΟΡ ΜΑΓΤΑΡ

21°  Fons divinae lucis, sapientia vera, ad me fluit scita recta e solio sacro

ΠΡΑΒΕΔΑ ΚΟΡΟΖΜΩ

22°  Divortia sint viae meae a viis eorum quorum praesentia est malitiosa et venenosa

ΑΤΥΛΑΤ ΒΕΝΙΣ ΓΑΛΔΟΡ

23°  Angelus sanctus qui vigilet super me, apparere et docere me omnia quae scire debem

ΝΕΞΕΡΑΞΟ ΚΟΡΣΟΝ ΧΑΚΟΙ ΜΕΛΕΧ

24°  Lux unica in caelo vacuum et obscurum, stella aeternitatis meae fiat

ΝΑΧΥΡ ΑΣΤΑΡΔΩΤ ΑΣΤΕΡΑΤΟΝ

25°  Verba potentia mea per infinitum hiatum penetrant

ΝΥΑΡΣΑΡ ΦΙΑΛΟ ΜΕΙΧΟ

26°  Tibi coniungor, cuius subterranea urna est centrum mundi

ΥΡΝΟΣΤΥΡ ΤΕΡΡΕΣΤΡΕ ΟΜΦΑΛΟ

27°  Illustreris me, divinum intellectum, qui consecratos illuminat

ΥΡΙΑΖ ΤΕΟΛ

28°  Incipe lusus ascensus et demergentia

ΙΠΣΑΧΑ ΙΟΠΣΑΧΑ

29°  Exaudi cantum ducis animas de uno in alium mundo

ΤΕΜΑΧΑ ΓΟΕΜΧΙΧΑΝΥ

30°  Magnum orbem coarctat orbis maiorem, parvus orbis coarctatur in punctum centri magni orbis

ΑΡΙΜΩΣ ΑΧΡΙΜΩΣ ΜΑΧΑΧΥΡΜΩΣ

1°  Hoc carmine evoco molles manus fragrantis voraginis nihili

ΒΑΒΑΡΙΖΜΕ ΕΛΟΑΝ ΝΥΧΑΔΡ

2°  Comitante fatis, super nubibus sto, fixus in stellam transmutationis meae

ΣΑΜΥΡ ΜΑΤΡΩ ΦΑΛΑΣΤΡΑ

3°  Mei praeceptrices, suscipite me tanquam aequalis vestris devotus

ΑΧΕΒΙΖΜΕ ΑΤΕΜΙΖΜΕ

4°  Voluntas mea evigilata aperiat fores futuri, ita ut per eam nova gaudia et arcani mysterii in me fluant

ΑΚΥΡΑΒΙΖΜΕ ΝΟΦΩΣ ΤΟΡΟΝ

5°  Sit entitas mea collocata in medio mundi, ubi omnes radios divinitatis colligunt

ΖΕΝΟΔ ΑΤΕΜΑΖΜΑΣ

6°  In mea cursu adversarii malorum intentio deturbetur minaci maledictionis potentia, et pellatur inane malum procul ab omnia

ΣΥΛΓΙΒΟΡ ΙΟΤΑΡ

7°  Magnifica numinum persona, donum deorum, protegat vultum meum ab malo et vanitate profanorum

ΚΑΒΑΛΑ ΑΒΛΥΒΑ

8°  Virga potens, donum magni spiritus, propulsabit impeditores et viam meam patefaciet

ΚΑΒΑΛΑΤ ΜΑΤΕΕ

9°  Sit laudatus aeternus et immortalis miles, cuius ipsa devotionis immolatio est apoteosis voluntatis eius

ΙΑΛΟΜΕΔ ΑΜΕΜΜΟΡ

10°  Ego sum qui superat omnia tentamenta et adversitates vitam vincit

ΑΜΜΑΡΟΝ ΓΡΟΖΟΤΟΤ

11°  Gratia diei ac noctis

ΕΟΒΕΛΟ ΕΒΟΛΕΛΟ ΕΒΛΑΤΑΣ

12°  Sacrata sint mihi cunctae artes cæcae et avarae magicae vires numquam opus habeant

ΖΑΟΡΖΕΧ ΚΥΜΙΡ ΚΑΔΑΛΒΟΡ

13°  Magnifica testis, legitime fiat meae existentiae et actionis

ΡΑΙΑ ΚΥΜΑΝΔΕ ΤΕΣΤΕΡΕΤΑ

14°  Cum corpus mortis occupet, animam meam canit ex æternitate ductam

ΚΑΔΑΡΒΩΤ ΤΕ ΠΑΧΣ

15°  Centrum mundi est ubi dominetur voluntas mea

ΣΦΑΙΡΑ ΜΑΣΘΕΜΑΤ

16°  Funes salutis silentii veniunt ad me et me integre capiunt – clangor exitiosus me non occupat

ΡΙΜΑ ΙΣΜΑΣΙ ΑΜΑΜΜΡΙΜ

17°  Corpus et animus meus sanus sunt et mihi bene servient usque ad finem vitae

ΑΖΑΡΤΑΝ ΒΟΔΙΣΩΤΟΡ

18°  Sub signo extasis completa volatus animae meae nocturnae fiat

ΝΟΞΑΤΑΡΑΖ ΝΟΞΑΤΑΝΑΣ ΑΤΑΣ

19°  Quod ego vinco magicus, id alligatum est in re, quod ego solvo magicus, id dissolutum est in re

ΧΕΚΑΥ ΓΑΝΙΧΑΣΤΟΡ ΒΕΙΔΥΡ

20°  Tacita sit arrogantia, quae in cosmico ordine tumultum generat

ΒΥΒΑΡΙΣ ΑΔΑΧΜΟΘ

21°  Ab impiis locus in nave salutis caret, vivi putrescant

ΝΥΝΑΜΝΙΡ ΑΔΕΣ ΤΕΖΕΠΤΑ

22°  Voco dominae amoris, reginam terrae solaris

Α ΚΑ ΤΗ ΥΡΥΜΕΑ ΣΥΡΙΑΜΙ

23°  O regina, me elige ut rex tuus, qui in sinu tuo collocandus est

ΣΑΧΑΞ ΥΡΥΡΥΚ ΣΑΞΥΡ

24°  Tuis genibus solium meum, ex quo intueor regnum sanctum nostrum

ΥΡΣΑΧΑΞ ΣΑΞΑΝΑΝΑΞΑΧ

25°  Defendant splendidi solis orbitae radios mei

ΣΟΛΟΞ ΡΟΤΑΧΑ

26°  Tutelam meam potentiam deus magnus caelestis

ΑΡΖΕ ΚΥΒΕΤ ΣΑΧΙΒΙΑΣ

27°  Tutelam meam potentiam terrae

ΨΑΜΑΙΕΤ ΖΕΜΝΑ

28°  Conveniant in amore, illa tota mellis et ille qui lambit mel

ΜΑΛΕΙ ΜΕΛΑΙ ΣΑΒΒΑΤΑ

29°  Amorem filiam terrae solis invoco

ΑΜΟΡΑ ΣΥΡΙΑΜΙΣ

30°  Audiat verba mea venerans soror tota

ΜΕΛΙΤ ΙΡΒΩΑΖΑ

1°  Mea voluntas in fundamentis aeternae domus amoris

ΒΩΛΑΤΑΧ ΕΘΕΡΙΑΖ

2°  Effunde super me, mea divina salvatrix, tuam clementiam

ΑΚΧΑΡΙΣ ΣΩΤΗΕΡΙΑ

3°  Ebrius sit amoris in aeternis complexibus divae meae caelestis

ΧΑΙΑΣΚΑ ΑΜΗΝΟΡΑ

4°  Nexum nostrum sit indissolubile, tam suave quam robustum vinculum

ΕΔΕΡΑΣΕΤΡΑ ΦΙΡΝΑΝΩΣ

5°  In via mea creentur opportunitates multis et casus

ΞΑΡΑΔΥ ΧΕΘΣΕΦΕΠ

6°  Ex fastigio sacrae turris, insonet exsultatio triumphalis mea, perlucente luce e victoria

ΒΟΡΟΒΟΔΟ ΧΟΞΟ

7°  Magicas vires omnes voco et saluto, quae mecum sunt

ΑΚΥΛΑ ΜΥΝΑΝΑ

8°  Omnes me audiant

ΑΩΒΑ

9°  O magna dea, stella desiderii

ΑΣΤΕΡΜΕΛΩ ΔΕΑΜΑΤΙΣ

10°  stella vigiliarum somniorumque indefessi
ΣΤΕΛΑΣΑΡΔΙΣ ΖΑΡΑΔΟΞΟ

11°  te invoco, ego qui nihil sum

Α ΚΑ ΤΗ ΝΥΑΔΡΟ ΙΧΟ

12°  solus tuus filius, corpus ex corpore tuo

ΛΟΜΒΑΡΔΗΣ ΜΕΛΑΧΑ ΤΑ

13°  anima ex anima tua, spiritus ex spiritu tuo

ΑΛΜΑΞ ΤΗ ΑΛΜΣΑ

14°  Meus desiderium est et tuum

ΑΛΛΑΔΙΑ ΜΥΑΡ

15°  Regina caeli, quae mundum et omnes deos peperisti, quae ipsa abyssus es, te invoco

ΤΑΥΡΩΤ ΙΑΠΑΤΜΑ ΛΙΛΙ ΚΑ ΤΗ

16°  O dea, tuus odor, aura, tactus, tenera stellata cutis et dulcis vocatus
ΤΕΛΑΙ ΥΤΛΑΙ ΜΕΡΟ ΛΕΙΕΦΕΧ ΕΙΕΛΟ

17°  Vultus amabilis, aeternus vinctus, voluntas tua quae mundum sustinet
ΤΥΛΑΧ ΝΑΝΙΛΑ ΒΥΛΑΠΕΙ ΙΑΥΒΒΕ

18°  Aspectus tuus ex occulto pervenit, amor tuus e tenebris splendet et viget

ΟΒΕΛΑΙ ΛΕΟΒΑΧ ΑΡΕΛΑ ΜΕΛΑ

19°  Lux tua supra omnes alios lucis est

ΛΥΞΩΡ ΛΥΞΙΦΤΙΣΜΑΖ

20°  Labia mea sunt domicilium osculorum tuorum

ΥΝΥ ΑΥΒΝΙΑ ΕΞΕΒΡΑΓΑ

21°  Ror tuus in me stillat

ΝΙΕ ΦΑΝΑΓΟΡ

22°  Lux me circumfundat et faciat me defensorem vitae et mortis

ΩΥΡΡΟ ΜΩΘ ΓΑΒΑΡΑΣ ΒΙΤ

23°  O magna et potens dea, sede me in gremio tuo et amplectere me pectoribus

ΚΧΟΡΣΑ ΑΔΟΡΑΜΕ

24°  Circumda me totam et perfunde me tui

ΟΡΒΕΣΣΑ ΣΦΑΙΡΑ ΑΤΑ

25°  Tu, quae es extra circulos et in circulis

ΚΟΜΣΑΛΕΧΑ ΚΑΔΔΑΜΕ

26°  quae semper idem es et semper alia

ΤΑ ΥΤΑ ΜΩΝΑ ΤΥΑΡ

27°  quae es vis mea et potentia mea

ΤΑ ΦΟΡΤΑΞ ΜΑΕΣΜΑ

28°  Sit nomen meum evocet et vacuum impléat infinitum tuum

ΣΤΡΑΞΤΑΙ ΜΕΔΟΡΑ ΕΞΟ

29°  In oculis tuis ut perennem sim

ΑΙΝΥ ΩΡΡΟ ΝΑ 

30°  In osculo tuo ut unicus et solus existam

ΛΑΜΗΧΑ ΠΑΡΣΑ ΑΤ

1°  O dulcis coluber, verba mea, verba desiderii sunt

ΑΨΙΔΑ ΝΥΝΑΙ ΜΕΛΑΙ

2°  Sit via mea plana et recta

ΤΑΡΩ ΙΑΥΝΑΣ

3°  ut me sol et luna, Caelum et Terra, omnes planetæ et stellæ

ΡΑΧ ΑΔΑΛΒΟΡ ΑΣΤΑΡΔΩΣ

4°  ignoti et noti, omnes dii et spiritus

ΚΑΣΤΑΣ ΚΧΥΤΙ ΩΡΡΥ
5°  mortui et viventes, immortales et errantes

ΜΟΡΩΘ ΙΓΑΝΑΣ ΑΒΟΡΟΝΟΣ

6°  veteres, novi et futuri

ΠΡΑΣΤΑΧΑΡΑΣ ΝΟΕΣ ΠΑΤΥΣ

7°  qui sunt et qui non sunt, et qui sunt et non sunt

ΓΕΤΕΣ ΓΕΤΟΝΙΞ

8°  qui sunt in tempore et qui sunt supra tempus

ΧΩΡΙ ΑΧΩΡΥ

9°  qui sunt in spatio, interstitio et extra spatium

ΝΥΤΥ ΑΝΥΤΥ ΑΞΑΝΥΤΥ

10°  qui sunt sub lege, qui sunt extra legem et supra legem

ΤΑΡΩΣ ΑΝΤΑΡΩΣ ΑΒΑΝΤΑΡΩΣ

11°  boni et mali

ΡΑΩΣ ΤΕΡΡΑΤΙΞ

12°  reges et servi

ΕΣΠΑΤΑΣ ΓΕΟΝ

13°  angeli et daemones

ΑΙΒΩΣ ΓΑΙΔΥΡΣ

14°  serpentes et dracones

ΑΨΙΔΕΣ ΞΑΝΔΙ 

15°  milites et vagabundi, sancti et scelerati

ΚΟΝΔΟΤΙΕΡΙ ΑΓΑΡΗΣ ΚΧΥΤΙ ΠΑΡΣΕΖ

16°  qui sunt ignei, aerei, aquosi, terreni et in spiritu

ΑΡΙΙ ΡΑΝΙΙ ΒΥΛΙΙ ΑΒΑΝΙΙ ΙΥΡΜΙΙ

17°  qui sunt in me et qui sunt extra me

ΚΑΡΑΣΤΟΝ ΑΚΑΡΑΣΤΟΝ

18°  qui ante me et qui post me

ΕΝΕΞΟ ΕΞΕΡΑΞΟ

19°  Quicumque obstet, iter ne meum impediat

ΧΑΡΤΥΒΑ ΠΕΧΑΤ

20°  Volo mea atque via mea cedant omnia

ΝΑΠΡΕΦΑΣΤΟ ΥΡΧΙΕΛ

21°  O, splendens spiritus aquae, te nunc invoco

ΒΥΛΙΙ ΩΥΡΡΟ ΚΑ ΤΗ

22°  Duc me in arcana, in luminis et fulgoris loco

ΑΨΥΝΑΡ ΑΔΕΡΕΣΕΘΡΕΤ

23°  Incita profunditates, resuscita arcanum

ΑΞΑΒΑΣ ΝΑΡΟΞΟ

24°  Perduce me per viam, quam soli dii norunt

ΣΕΘΕΝΕΧΡΕΤ ΔΑΥΡΡΙ

25°  In undarum scintillantibus, potestas tua latet

ΑΜΝΟΡΙΣ ΙΑΤΑΞ

26°  Arcana antiqua, sapientiae, in ipsis pulchritudo viret

ΑΔΕΝΕΣΤΡΟ ΚΑΒΑΔΕΣ

27°  Illustra me, o, splendens spiritus

ΚΧΥΤΙ ΩΡΡΥ ΟΖΟΡΔΕΞ

28°  In tuis aquis magicis, anima mea flammescat

ΒΥΛΙΙ ΑΦΑΡΜΑΒΙΕΛ ΧΕΚΑ

29°  Per maris amplitudines et fluviorum decursus, duc me

ΑΓΥΑΡΔΑΣ ΠΕΡΕΤΟΣΤΡΟ ΝΑΥΜ

30°  Haec sunt verba domus aeternae

ΨΑΒΑΧ ΣΑΒΑΣ

ΥΜΣΝ

ΓΛΑΣΟΒΟΛ – ΑΒΑΡΑΣ – ΑΓΡΕΝΙΣ – ΠΑΤΡΑΔΑΡ – ΣΑΝΑΒΑΛ – ΛΑΣΩ – ΟΣΟΡΟΣΕΠΤΙΣ